SEMIOTICS
Semiology is the
study of signs and symbols. Signs consist of a signifier (a word, an
image, a sound and so on) and its meaning – the signified. Roland
Barthes researched how audiences interpret what they see and argued that
"The audience look for signs to help them interpret the narrative...
These deeply rooted signs are based on expectations the audience has due to
their prior knowledge based on old myths which are organised by denotations
and connotations
A
denotation is a literal meaning (e.g. the word ‘dog’ denotes a mammal that
barks).
Denotations
signify connotations – the associations of the denotation. For example, the
colour red might connote danger, romance or blood.
- Iconic signs – Icons are signs where meaning is based on similarity of appearance such as a picture.
- Indexical Signs – These types of signs have a cause-and-effect relationship between the sign and the meaning of the sign; there is a direct link between the two. For example, smoke signifies fire.
- Symbolic/arbitrary signs – These signs have a random or conventional link which is basically where the relation between the signifier and signified is purely conventional and culturally specific. For example, most words. In one country to another – these signs will be different.
- Life experiences
- Mood at the time of consuming the media
- Age
- Culture
- Beliefs
- Gender
- Breaks of the 180 and 30 degree rule
- Juxtaposition of graphics and framing
- Jump cuts
- Thought beats
Our actions and
thoughts – in other words what we do habitually, are often governed by a
complex set of conventions. We are dependent on our ability to interpret them
intuitively. A good example of this in the real world is traffic lights and
the different colours they display; we automatically know how to react to each
separate colour without even thinking about it which is because this has been
established over a long period time and is what we learn as children; it
requires unconscious cultural awareness and knowledge to decipher these signs’
meanings.
In the study of
semiotics, there is three types of signs which are studied;
Signs can get
their meanings from various relations but there are two in particular I would
like to mention. Paradigmatic relations (Paradigms) are where signs get their
meaning from their association with other signs. Syntagmatic relations
(Syntagms) are different and it is where they get their meaning from their
sequential order such as grammar or the sequence of events that build up a
story.
Two words
mentioned above; signifier and signified are what each sign can be broken down
into. The signifier is the thing or item so essentially it is a signs physical
form such as somebody’s facial expressions or an image for example. Every
signifier has a signified and only together do they form a sign. For example,
if we take the word ‘hot’ as a signifier, what could the signifier be? Well
that would depend on the context the word is spoken in. On the one hand ‘hot’
could be referring to somebody, implying that they are good-looking but on the
other hand it may be denoting that the temperature is ‘hot’. Depending on the
geographical location and time, the relationship between the signifier and
signified can change; especially within different cultures.
Narrative theory - Tzvetan Todorov
Tzvetan
Todorov's narrative theory suggests that all narratives follow a three part
structure where they begin with equilibrium, where everything is balanced,
progress as something comes along to disrupt that equilibrium, and finally
reach a resolution, when equilibrium is restored.
These are the
steps for all traditional stories:
1. Equilibrium
(everything is as it should be)
2.
Disruption (by an event)
3. Recognition
of disruption
4. Attempts to
repair disruption
5. Return to
equilibrium
Structuralism – Levi-Strauss
Structuralism
is the study of the hidden rules that govern a structure. This theory was
thought up by Levi-Strauss. He thought that the human mind could be
investigated by studying the fundamental structure underlying myths, which are
described as a combination of paradigms and syntagms which make up an oft-told
story with elaborate cultural. He developed the idea of ‘binary opposition’ –
that the system of myths and fables were rules by a structure of opposing
terms such as hot/cold. Many writers have analysed media products using the
idea of the binary opposition, but seeing the overall system as ‘ideology’
rather than ‘human consciousness’. Binary opposition is the idea of good VS
bad, for example Star Wars; the good being Luke Skywalker and the bad being
Darth Vader.
Steven Neale – Genre theory
Steve
Neale’s theory of repetition and difference states that genres all contain
instances of repetition and difference, difference is essential to the to the
economy of the genre. Neale states that a genre is defined by two things;
How
much the media is conforming to its genre’s individual conventions and
stereotypes. A piece of media must match the genre’s conventions to be
identified as part of that genre. For example, in a hip/hop music video you
would expect to see violence or some sort of rebellious behaviour.
Secondly,
how much a piece of media subverts the genre’s conventions and stereotypes.
The media must subvert convention enough to be considered. One good example of
subverting stereotypes is Arcade Fire’s “We exist”.
Jean Baudrillard
The dictionary
Definition of Postmodernism says it is ‘A style and concept in the arts
characterized by a distrust of theories and ideologies and by the drawing of
attention to conventions’. A postmodernist called Julian McDougall has said
that in a media saturated world, we are constantly immersed in some form of
media 24/7. It is always there; when you’re on the move and travelling, at
work and at home which can cause problems like stress because it is almost
like nobody can disconnect themselves from this digital age. This has caused
issues regarding the distinction between reality and how the media represents
things to us; this has caused a proliferation of stereotypes which more often
than not, the entertainment industry reinforces with the media they release.
It has gotten to a point where media is reality.
Some people see
this as some kind of historical evolution into this modern period of time
where representation and stereotypes can be played around and some decide to
exploit these changes in a funny way such as a pastiche parody or more
commonly today, intertextual references that entice people into media because
they feel special that they understand references to other media as it makes
them feel connected and a part of it. Others just say that postmodernism is a
fresh new way of thinking about media, even though it has always been way; it
is only now it has taken the spotlight with the come around of things such as
fake news and the pure ease there is of distributing information.
The media itself
is of great value to most modern day lives now as it is everywhere, even
though any judgements and ideas in media are simply taste; we live in a
‘reality’ which is defined by representation and images – this can be
described as a state of simulacrum. Images also refer to each other and help
represent each other as reality rather than what is true reality that exists
before and image is created to represent it – this can therefore be described
as a state of hyperreality.
There were two
main philosophers within the postmodern movement, Baudrillard and Lyotard;
both men have now passed away but during their life they came up with
different theories of what postmodernism was. They both shared the belief that
the idea of truth needs to be deconstructed so that we can challenge the
dominant ideas in which people claim to be the truth – Lyotard described this
as a ‘grand narrative’.
Baudrillard
theorised that the lack of distinctions between reality and simulacrum
originates in numerous phenomena; contemporary media, including Television,
film, print and the internet. I feel that music videos should also fall under
this banner as they are becoming more cinematic and are conforming to societal
conventions, although some do purposely subvert this trend which can be very
effective. All of these mediums are responsible for blurring the line between
reality and the hyperreality we live in now.
In many postmodern
media texts, there are examples of texts or products which intentionally
embark on exploring with the state of hyperreality. These texts are often
intertextual and self-referential. They often break the rules of the ordinary
and seek to explore the nature of their own prestige as constructed texts;
they essentially present media reality but not reality itself.
Audience Reception Theory – Stuart Hall
Stuart
Hall created an ‘encoding-decoding’ model that argued producers of media
encode ‘preferred meanings’ into text but they may be perceived and read by
the audience in several ways; The dominant-hegemonic position which is the
‘preferred reading’ that accepts a texts’ messages and the conceptual
assumptions we come to behind the messages. Another way a producer might
encode a ‘preferred meaning’ into a text would be using the negotiated
position; here the reader accepts the texts ideological assumptions but
disagrees with aspects of the message. So, the reader negotiates the meaning
to fit in with their ‘lived experience’. One other way a text could be
received is via oppositional reading in which the reader objects both of the
overt messages and their assumptions.
Hall
claimed that media texts go through stages of encoding and decoding. Decoding
is when an audience views the text and deduces their own ideologies. Of
course, this theory can not be applied to all audiences as they may react
differently to how the producer intended. A contemporary example of this is
Miley Cyrus who went from being a sweet, innocent Hannah Montanna girl to a
‘slutty’ mess. The producer’s intentions were most likely to divert her
persona away from her early career TV and breakthrough into the industry with
a whole new identity.
So, what is this
theory? Well it is an active audience theory which witness’s the audience
being actively engaged in the interpretation of media texts, rather than
passive consumers. In contemporary media, we are all active viewers. The way
we perceive a piece of media can be dependent on several factors including;
Summary of the 3 models of the ‘encoding-decoding’ theory
DOMINANT
How the producer
wants the audience to view the media text they agree with the message is it
conveying.
NEGOTIATED
A compromise
between the dominant and oppositional readings, the audience understand and
agree with the text but disagree with other areas they have their own views
on.
OPPOSITIONAL
The audience
rejects the encoded meaning and creates their own meaning for the text, they
fully disagree with the message being submitted.
Vernallis
Carol Vernallis is know for her
theory based on music video editing; it is based around four factors,
Narrative, editing, camera movement/framing and diegesis.
Narrative
Vernallis suggest that the video is
a visual response to the narrative and whatever is happening visual; reflects
the lyrics of the song. However she also says how the narrative may not be completed and therefore
the video can appear disjointed. If the video is incomplete, it opens
questions that won't necessarily be answered within the duration of the music
video. This would likely be the case if the video takes a montage style rather
than a simple clear focus point for the audience.
Editing
Vernallis says that a convention of
music video editing is that the video may disrupt or break the conventions of
continuity editing that you'd expect to see in TV and films. This can
sometimes be purposely made apparent in the foreground for effect but sometimes
it is hidden or left unnoticed. Examples where the conventions of continuity
editing can be broken are:
Camera
movements/framing
Vernallis states that establishing
shots are a key feature of a music video and are used frequently throughout,
she also explained the other key shots are medium and close ups which
establish the artiste and show off their persona/ brand through the use of
Mise-en-scene. The framing in a music videos is distinctive as the camera will
often move in time in time with the music and/or lyrics.
Diegesis
The diegesis is similar to the
narrative in the sense that is relates to the overall plot. Vernallis explains
how diegesis can be revealed slowly. The music video may be disjointed and
would therefore cause some kind of disruption to the diegesis and subsequently
the narrative may be left incomplete.